With a script by Tarantino, and being directed by the guy responsible for blockbuster mainstream crap like Top Gun, this could have turned out an self referential exercise in explosion and meanness. Instead, this is a gritty and funny roller coaster ride of a movie, with an awesome cast and a wonderfully reckless storyline. Funny how this one went entirely by me when it came out.

Interestingly, this script already raises the issues Tarantino’s Kill Bill got criticized for: if violence is an aesthetic component of storytelling, am abstract dance with blood as a costume, rather than a realistic deptiction of its physical and psychological consequences, does that make the movie itself an act of violence? I don’t personally think so, but it might be a hard case to make.

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An excellent crossover between literary history, theological treatise and captivating worldbuilding science fiction, the only shortcoming of this book is that it ends just when things start to become interesting. Not until the last few pages did I realize that the confrontation with the frightening entity called the Shrike, the opening of the Time Tombs and the outcome of the big conflict between human and AI madness would be subject of the sequel. Still, this collection of the life stories of six people, bound together by a pilgrimage (Hello, Chaucer), weaves a picture of a future, where technology and metaphysics blend into a web of awe.

It’s interesting to see Simmons trying to deal with a technical detail problem facing every attempt at Science Fiction with some cultural and historical background: either every reference has to be composed and explained in detail, or all the references come from 19th and 20th century culture, which becomes increasingly improbable the further in the future the plot is set. The fact that his plot contains people from many different epochs makes up for some of that asymmetry. That device almost justifies the pilgrims singing “We’re off to see the Wizard” when they go to face the Shrike, and the difference is made up by the creepiness of that very image. But overall, it still doesn’t quite come together, the lists of artists that are mentioned in a few places always separate nicely into the ones the reader knows and those unkonown names just plugged in to indicate the passing of time. But if the past is any indication for the future, hardly anybody from our time will still be known 600 years hence. Maybe Simmons is as close as one can get to solving that particular problem here.

Books, English, Must See, Science Fiction | No Comments »

What a strange movie. Reminiscent of the director’s earlier “Cube”, this has less of the grim deadliness, and more levity, but also a bit too much jumpy goofiness for the sake of its central metaphor. It’s the story of two underdog friends living in a derelict house between two freeways in Toronto, who one fateful day wish the world away and find themselves stranded in a white, bouncy Nirvana – in a typical silly twist, the first thing one of the characters throws into the whiteness to see if it can be walked upon is a statue of Buddha. Subsequent fights between the friends lead them to them wish away more and more of what little they have, and it is a surprise that the movie doesn’t end with pure whiteness, like Cube did, but with… ah, well, you’ll just have to watch it, because I’m not going to tell you.

All Right, English, Movies, Satire | No Comments »

I don’t know a whole lot about Roman history, nor about the small details of everyday life in the days when the republic turned empire, but this series does quite a good job of creating a believable backdrop for Caesar’s conquests and the adventures of the two soldier goons who carry the show through wit and humor, an echo maybe of the concept behind Asterix and Obelix. The frequent focus on sex as the driving force behind the political upheavals looks suspiciously like an excuse for eyecandy, but the same could probably be said for the whole show. Nothing wrong with that, anyway.

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I lost interest in this overblown, thickly layered soap opera somewhere in season two, but when I heard that the final episode was exceptionally well done, and the bothersome Nate would finally die, I thought it might be nice closure to watch it. Unfortunately, the, err, video supply store, accidentally delivered the final episode of season three, and not until the final minutes of that tedious, overdramatized convolution of plots did that fact dawn on me. What a waste of an hour.

The true final episode then wasn’t quite as bad, but somewhat disappointing. Until the moment when Claire drives away from LA, Nate’s ghost jogs down in her rear view mirror, and the future of all the characters is revealed, up to their deaths. That this touched me, even though I didn’t care for any one of the characters, speaks to the quality of the sequence. But if you’re like me, and want to see it, skip the first 40 minutes of the episode. They’re just business as usual.

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This book has it all, geeky and cool facts about cryptology, military, social and technological history, a fairly believable conspiracy plot, insights into high-tech investment politics and an epic breadth and richness of materials that stunds. So why did reading it feel so tedious, and why was I glad when it finally was over? Maybe it’s because of the odd feeling of detached interest that perfuses the work. Stephenson describes the human dimension of his adventure with the emotions of a boy watching ants through a magnifying glass on a sunny day, just before he decides to see what happens when he burns them. It’s a terrific story, but it felt like someone else was reading it.

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This is an almost literal translation of Capotes book to the screen, and it compares very favorably both with his writing, and the recent movie “Capote”, about his own role in the trial of Hickock and Smith and the role of the book in his life. Some odd choices aside (why did the script change Capote’s name?), this is a gripping true murder story, intense, yet never sensational. The central ambiguity of the title, which refers both to the act and the punishment, is made too explicit for my taste in some of the lines toward the end, but the subject is just important enough, that a bit of preaching is forgivable.

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This biopic of the Dalai Lama would impress me much more, and be a much more valuable contribution to understanding and solving the plight of Tibet, if it didn’t look like Cirque de Soleil on dope. While I can’t blame the traditional garments and designs of Tibet for having been appropriated to an updated version of the myth of the noble savage western progressives seem to love so much, I can blame Scorsese for presenting the struggle between what clearly is a feudal society where extreme poverty and lavish palaces stand side by side and the upheavals of the modern age, namely the invasion of technology and the Chinese cultural revolution, in a way so heavily slanted as to lose its trustworthyness. It’s too bad, because I suspect even a fully realistic depiction of the Tibetan aristorcracy would make the communist Chinese look quite bad. But cinematography, scope and acting compensate handsomely for these ideological squabbles.

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This is a very entertaining and cinematically inspiring movie, but oddly that’s not due so much to how it tells its tale – which, in fact, drags a bit toward the end, and could have lost a few of the lengthier asides – but to what that tale actually is. The history of LA based Z channel’s amazing programming, and the simple fact that it did exist, bringing all of those offbeat und underrated movies to an intelligent audience, essentially counteracting the stupid culture suppressing forces of market and money, is both heartening and disturbing. For if it’s possible to do TV without simultaneuously numbing the viewers mind and cranking up their aggression with marketing, why is it not happening anywhere? Give us more programming tailored to that “Uncommon Denominator” Z worked so magnificently toward, you bastards!

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The first part of this felkt like someone had invented a new cipher for social communication and forgot to tell me about it. Nothing anybody said seemed to make any sense not within the plot, not as commentary. But eventually the fog lifted (it might have just been the fog of history, anyway), and everything made sense and dissolved into sweet, sweet nothings. Which turned out to be the movie’s point in the first place. Fun, and so, so money.

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